The parable of the rich man and Lazarus contrasts the fates of a wealthy man who ignores the poor and Lazarus, who receives comfort after death. It emphasizes God's reversal of fortunes, highlighting the necessity of repentance shaped by Christ's love. Ultimately, it challenges believers to recognize Jesus’s role in bridging divides and offering hope.
Luke 16:1-13 (15th Sunday after Pentecost) – September 21, 2025
This parable presents a challenging interpretation, differing from typical depictions of God's grace. It reflects real-life complexities, questioning our actions amidst imperfection. While the manager's motives aren't purely altruistic, he aids his community despite uncertainty. It challenges us to act toward love and justice, trusting in God's grace amid our flaws.
Luke 15:1-10 (14th Sunday after Pentecost) – September 14, 2025
Luke 15, the "lost and found" chapter, presents parables illustrating God's relentless love for the lost and the joy of reconciliation. These parables target both sinners and religious insiders, emphasizing the need for honest confession and repentance. Genuine repentance leads to freedom and restoration, allowing God's grace to transform lives and relationships.
Luke 14:25-33 (13th Sunday after Pentecost) – September 7, 2025
Jesus emphasizes that true discipleship requires a radical commitment, prioritizing allegiance to him above all else. He warns that following him entails counting the cost, including the potential loss of family ties and possessions. Discipleship is not about power or worldly success but about transformative love and self-sacrifice.
Luke 14:1, 7-14 (12th Sunday after Pentecost) – August 31, 2025
The content discusses the significance of name placards and seating arrangements at events, particularly weddings, highlighting how they reflect the host's view of guests' worth. It emphasizes Jesus' message in the Gospel of Luke that everyone deserves a place at the table, promoting inclusion regardless of societal status or background.
Luke 13:10-17 (11th Sunday after Pentecost) – August 24, 2025
In Luke's Gospel, Jesus heals a woman bent over for eighteen years during Sabbath worship, prompting controversy from the synagogue leader. The narrative highlights grace as God's initiative, challenging the perception of Sabbath as restriction rather than liberation. Worship fuels action, urging believers to share God's grace within and beyond their communities.
Luke 12:49-56 (10th Sunday after Pentecost) – August 17, 2025
IntroductionThe lectionary is following the same scene/speech from Jesus (just skipping a rather violent parable) that we’ve been hearing the last two weeks. But, if you have folks that have been on vacation or if you’ve preached on some of the other texts, this text might feel out of nowhere for your folks. So, let’s... Continue Reading →
Luke 12:32-40 (9th Sunday after Pentecost) – August 10, 2025
This Gospel reading encourages us to embrace a transformative understanding of fear and generosity. Jesus reassures us not to be afraid, highlighting God’s desire to gift us the kingdom. This invitation challenges societal norms of isolation and self-protection, urging us toward vulnerability, community, and loving generosity, breaking down barriers and embracing divine abundance.
Luke 12:13-21 (8th Sunday after Pentecost) – August 3, 2025
This week’s Gospel highlights a critical narrative lesson through a voice from the crowd demanding inheritance from Jesus. Instead of addressing financial disputes, Jesus warns against greed and self-centeredness, emphasizing the importance of community. Abundance becomes meaningful when shared, leading to true life in connection with others rather than isolation.
Luke 10:38-42 (6th Sunday after Pentecost) – July 20, 2025
Introduction Luke 10:38–42 comes immediately after the parable of the Good Samaritan, and the juxtaposition is key. In the previous passage, Jesus told the lawyer to “go and do likewise.” Now, Jesus enters a home, and the contrast between “doing” and “being” becomes central. This is not just a story about personalities or domestic disagreements... Continue Reading →
Micah Krey 