Writing

A Companion Guide to Dry January

But this year, there are more people trying Dry January than ever before and it’s no wonder why. According to a recent survey, there has been a predictable increase in alcohol consumption during the pandemic. More people are drinking greater amounts of alcohol. What this pandemic drinking tells us is that it’s not just social events, peer pressure, or societal expectation that inspires drinking. But drinking, even more than before, can take place in isolation.

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Addiction in the Time of COVID-19

Because sitting at home in isolation today, I know that I could fall into the temptation of substance bliss all over again. And unfortunately, if I can feel that temptation, I know that there are hundreds (probably thousands) of people that are experiencing that temptation too. And I know that there are hundreds (probably thousands) of young people that may be learning the power of alcohol or other substances during this time of isolation. Getting lost in whatever brief euphoria they can manufacture in attempts to numb the pain and release anger and frustration.

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Matthew 3:13-17 (Baptism of our Lord) – January 11, 2026

Matthew’s account of Jesus’ baptism reveals baptism as incorporation into a prophetic tradition. Authority is transferred from John to Jesus and, ultimately, to the baptized church. Baptism names belovedness while commissioning the church to proclaim God’s kingdom, even when that witness unsettles power and disrupts expectations.

Matthew 2:1-12 (Epiphany of our Lord) – January 6, 2026

Matthew’s Epiphany story refuses sentimentality. The magi are not decorative figures but disruptive witnesses whose recognition of the true king exposes fragile power and provokes consequence. Epiphany reveals that faithful allegiance to Christ is never neutral, never safe, and never without cost—but it is the path of discipleship.

John 1:[1-9] 10-18 (2nd Sunday of Christmas) – January 4, 2026

This week's focus reflects on the unsettling nature of John's Gospel, particularly how the Word entered a world that did not recognize Him. Despite rejection, Jesus embodies grace and truth, challenging our expectations. The message emphasizes that Christmas doesn’t reset the story but reveals God's persistent presence amid misunderstanding and flaws.

Matthew 2:13-23 (1st Sunday of Christmas) – December 28, 2025

Matthew’s Christmas story refuses sentimentality. This commentary explores the Slaughter of the Holy Innocents as an essential part of the incarnation, naming how fear-driven power responds to God’s reign. It invites preachers to lean into the text’s theology without flattening it into headlines

John 1:1-14 (Christmas Day) – December 25, 2025

Christmas Day worship encourages a quieter, more reflective atmosphere, as participants carry the weight of the season. John's Gospel emphasizes God's faithful presence, depicting light that persists amid darkness. This message reassures weary individuals that they are invited to simply receive, signifying a relationship built on vulnerability and grace.

Luke 2:1-20 (Christmas Eve) – December 24, 2025

This Christmas Eve commentary reflects on the familiar narrative of Jesus' birth, emphasizing clarity, courage, and joy in preaching. It explores the translation of "guest room," suggesting a lack of welcome rather than mere unavailability. The shepherds, marginalized figures, are the first to celebrate this transformative event, highlighting God's attention to those overlooked.

Matthew 1:18-25 (4th Sunday of Advent) – December 21, 2025

Matthew's birth narrative emphasizes Joseph's quiet obedience amidst uncertainty rather than celebration. Rather than acting from moral superiority, Joseph's righteous response embodies compassion despite limited understanding. His actions facilitate God's work, highlighting that obedience involves relinquishing power and creating space for new life, challenging traditional expectations during Advent.

Matthew 11:2-11 (3rd Sunday of Advent) – December 14, 2025

The post explores John the Baptist's crisis of faith as he questions whether Jesus is the expected Messiah. Initially heralding a figure of judgment, John finds Jesus embodying mercy and restoration instead. This tension encourages reflection on human expectations versus divine reality, inviting acceptance of a Messiah who heals rather than conquers.

Matthew 3:1-12 (2nd Sunday of Advent) – December 7, 2025

In Advent, John the Baptist’s portrayal in Matthew is pivotal for understanding the transition from John's prophetic authority to Jesus. Matthew aims to address both insiders seeking control and outsiders needing hope. The prophetic message invites communal reorientation, emphasizing openness and transformation within the kingdom of heaven as it expands, challenging readers to avoid exclusivity.

Matthew 24:36-44 (1st Sunday of Advent) – November 30, 2025

Matthew's Gospel contrasts with others by using a prophetic tone that emphasizes judgment as a call for change rather than fear. The apocalyptic sections urge communities to actively engage in justice and compassion, preparing for Christ's return by embodying God's care for others. Advent is a time for spiritual attentiveness and immediate action towards love and justice.

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