Luke 15:1-10 (14th Sunday after Pentecost) – September 14, 2025

Luke 15, the "lost and found" chapter, presents parables illustrating God's relentless love for the lost and the joy of reconciliation. These parables target both sinners and religious insiders, emphasizing the need for honest confession and repentance. Genuine repentance leads to freedom and restoration, allowing God's grace to transform lives and relationships.

Luke 14:25-33 (13th Sunday after Pentecost) – September 7, 2025

Jesus emphasizes that true discipleship requires a radical commitment, prioritizing allegiance to him above all else. He warns that following him entails counting the cost, including the potential loss of family ties and possessions. Discipleship is not about power or worldly success but about transformative love and self-sacrifice.

Luke 14:1, 7-14 (12th Sunday after Pentecost) – August 31, 2025

The content discusses the significance of name placards and seating arrangements at events, particularly weddings, highlighting how they reflect the host's view of guests' worth. It emphasizes Jesus' message in the Gospel of Luke that everyone deserves a place at the table, promoting inclusion regardless of societal status or background.

Luke 13:10-17 (11th Sunday after Pentecost) – August 24, 2025

In Luke's Gospel, Jesus heals a woman bent over for eighteen years during Sabbath worship, prompting controversy from the synagogue leader. The narrative highlights grace as God's initiative, challenging the perception of Sabbath as restriction rather than liberation. Worship fuels action, urging believers to share God's grace within and beyond their communities.

Luke 12:49-56 (10th Sunday after Pentecost) – August 17, 2025

IntroductionThe lectionary is following the same scene/speech from Jesus (just skipping a rather violent parable) that we’ve been hearing the last two weeks. But, if you have folks that have been on vacation or if you’ve preached on some of the other texts, this text might feel out of nowhere for your folks. So, let’s... Continue Reading →

Luke 12:32-40 (9th Sunday after Pentecost) – August 10, 2025

This Gospel reading encourages us to embrace a transformative understanding of fear and generosity. Jesus reassures us not to be afraid, highlighting God’s desire to gift us the kingdom. This invitation challenges societal norms of isolation and self-protection, urging us toward vulnerability, community, and loving generosity, breaking down barriers and embracing divine abundance.

Luke 12:13-21 (8th Sunday after Pentecost) – August 3, 2025

This week’s Gospel highlights a critical narrative lesson through a voice from the crowd demanding inheritance from Jesus. Instead of addressing financial disputes, Jesus warns against greed and self-centeredness, emphasizing the importance of community. Abundance becomes meaningful when shared, leading to true life in connection with others rather than isolation.

Luke 11:1-13 (7th Sunday after Pentecost) – July 27, 2025

The Lord's Prayer is a powerful communal tradition that fosters connection and trust. Its words, deeply ingrained in hearts, transcend individual meaning, offering comfort and grounding. It invites believers into a transformative relationship with God and each other, emphasizing forgiveness, dependence, and hope for justice. This prayer resonates across cultures and generations.

Luke 10:38-42 (6th Sunday after Pentecost) – July 20, 2025

Introduction Luke 10:38–42 comes immediately after the parable of the Good Samaritan, and the juxtaposition is key. In the previous passage, Jesus told the lawyer to “go and do likewise.” Now, Jesus enters a home, and the contrast between “doing” and “being” becomes central. This is not just a story about personalities or domestic disagreements... Continue Reading →

Luke 10:25-37 (5th Sunday after Pentecost) – July 13, 2025

The parable of the Good Samaritan illustrates that true neighborliness is defined by mercy, not boundaries or laws. Jesus challenges us to reconsider whom we view as deserving of compassion, urging that real kindness involves uncomfortable engagement with all, especially those marginalized by society. Mercy transcends categories and demands action.

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