Introduction and Context We are skipping over a pretty big moment since last week’s text. The Transfiguration. Now Mark’s Transfiguration is interesting. Because ultimately it seems to mean very little in the narrative push forward. Peter, James, and John go up the mountain with Jesus. Jesus is transfigured. Moses and Elijah meet with him. A... Continue Reading →
Mark 8:27-38 (17th Sunday after Pentecost) – September 15, 2024
Introduction We have already received a portion of this text once this year (back in the second week of Lent) which was very out of context and only included verses 30-37. Now, we have a lot more of the context after having trekked through some of Mark this summer. That being said, we have still... Continue Reading →
Mark 7:24-37 (16th Sunday after Pentecost) – September 8, 2024
This section of the Gospel of Mark portrays Jesus' encounter with a Syrophoenician woman, challenging traditional beliefs of exclusivity. Despite Jesus' initial reluctance, the woman's persistence leads to a transformative moment, expanding Jesus' ministry to all. This narrative prompts reflection on inclusivity and the willingness to engage with discomforting texts for greater understanding and empathy.
Mark 7:1-8, 14-15, 21-23 (15th Sunday after Pentecost) – September 1, 2024
The Gospel of Mark presents a debate on ritual practices, focusing on the Pharisees questioning Jesus and his disciples for not adhering to traditional hand-washing rituals before eating. Jesus redirects the focus to the intention behind ritual practices and emphasizes the connection to God and neighbor. The missing verses intensify the tension and set the stage for the narrative to come.
John 6:56-69 (14th Sunday after Pentecost) – August 25, 2024
This content dives deep into the importance of seeing things through to the end, using the analogy of watching a captivating movie. In the context of the Gospel of John, it emphasizes the disciples' commitment to following Jesus despite challenges and uncertainties, with a reminder that the journey of discipleship is ongoing, offering the promise of God's presence and love.
John 6:51-58 (13th Sunday after Pentecost) – August 18, 2024
This passage discusses the significance of communion and the concept of being the consecrated Body of Christ for the world. It emphasizes the communal and sacred nature of communion, highlighting the idea that each individual becomes part of the sacred Body of Christ. The text encourages recognizing the presence of Christ in moments of community and blessing one another with the Bread of Life.
John 6:35, 41-51 (12th Sunday after Pentecost) – August 11th, 2024
This week's study of the Bread of Life includes often overlooked verses 36-40, revealing the conflict over Jesus claiming to be from God and the requirement of belief in him for eternal life. However, the grace in this section is found in verse 37, promising to never drive away those who come to him. This text emphasizes the presence of God among us, challenging us to extend grace and understanding to others amidst polarization.
John 6:24-35 (11th Sunday after Pentecost) – August 4th, 2024
When the author was growing up, family gatherings at "The Ranch" in New England were filled with chaos, delicious food, and memorable experiences. In the Gospel, Jesus challenges the crowd's focus on physical nourishment, emphasizing the significance of spiritual fulfillment. The author reflects on the profound satisfaction derived from nostalgic, familiar, and communal meals.
John 6:1-21 (10th Sunday after Pentecost) – July 28th, 2024
This week's readings focus on the Bread of Life for the next 5 weeks. The gospel text covers the feeding of the 5,000 in John 6:1-21, highlighting unique details such as the specific type of food and Jesus' direct distribution. The passage emphasizes inclusivity and the real presence of Jesus as essential for daily sustenance.
Mark 6:30-34, 53-56 (9th Sunday after Pentecost) – July 21st, 2024
Mark’s Gospel emphasizes urgency, with the disciples constantly in action. Jesus, seeing their exhaustion, calls for rest. The modern world glorifies constant work, but even Jesus needed rest. It’s okay to take a break, process emotions, and recharge. Finding a place of rest and support is essential for sustaining Good Work.
