The content explores the Lukan account of Jesus' temptation in the wilderness, highlighting differences from Matthew's version. It emphasizes the role of the Holy Spirit in Jesus' resistance to temptation, framing Lent as a time for spiritual growth rather than mere self-denial. Ultimately, it suggests that temptation's significance expands beyond the wilderness to Jerusalem, symbolizing hope through resurrection.
Luke 9:28-36 [37-43a] (Transfiguration Sunday) – March 2, 2025
Introduction Every year we hear the Transfiguration story the Sunday before Ash Wednesday. No matter the year, on the Sunday before Lent begins, we hear the transfiguration story. All three Gospels of Matthew, Mark, and Luke, tell this story. Many of the details are similar but there are some distinguishing characteristics. In all three the... Continue Reading →
1 Corinthians 15:35-38, 42-50 (Seventh Sunday after Epiphany) – February 23, 2025
The content discusses Paul's dialogue with the Corinthians regarding resurrection and the nature of curiosity in religious inquiry. It highlights the balance between seeking knowledge and accepting mystery in faith. Paul encourages openness to broader understandings while acknowledging limitations in human comprehension, emphasizing that curiosity can deepen our relationship with God.
Luke 6:27-38 (7th Sunday after Epiphany) – February 23, 2025
The passage emphasizes Jesus' radical command to "love your enemies," countering societal tendencies to condemn opponents. It stresses that mercy transcends convenience and fairness, encouraging unconditional kindness even amidst deep divisions. Dr. King's sermon reinforces this message, highlighting love's redemptive power as essential to overcoming hate and fostering unity.
1 Corinthians 15:12-20 (Sixth Sunday after Epiphany) – February 16, 2025
Paul addresses the Corinthians' doubts about the resurrection by exploring their cultural context, where concepts of afterlife and salvation differ from Christian beliefs. He emphasizes the importance of living a Christ-like life now, arguing that grace shouldn't lead to complacency. Ultimately, he advocates for a commitment to costly grace over cheap grace in Christian faith.
Luke 6:17-26 (6th Sunday After Epiphany) – February 16, 2025
Luke's Gospel emphasizes God's kingdom where the marginalized are prioritized, contrasting with societal structures. Jesus' teachings, particularly in the Sermon on the Plain, challenge complacency among the wealthy, advocating for justice and communal support. This calls believers to recognize their responsibilities in aiding those in need, fostering a spirit of generosity and community.
1 Corinthians 15:1-11 (Fifth Sunday after Epiphany) – February 9, 2025
An Early Creed or the First Written Gospel We have jumped ahead this week, skipping over chapter 14 and now have landed in the midst of a new point for Paul. Depending on the commentary, there are some who view 15:1-11 as an early church Creed or as the first written Gospel.[1] Because of the... Continue Reading →
Luke 5:1-11 (5th Sunday after Epiphany) – February 9, 2025
The passage explores the calling of Simon Peter, James, and John in Luke’s Gospel, emphasizing their transformation from fishermen to "catchers of people." Unlike Matthew and Mark, Luke highlights the miracle of abundance after frustration. The concept of being “captured alive” in faith signifies a shift in perspective, inviting others to experience God’s grace and love.
Luke 2:22-40 (Presentation of our Lord) – February 2, 2025
The commentary reflects on the Presentation of the Lord, focusing on the faithful waiting of Simeon and Anna as they recognize Jesus as the Messiah. Their anticipation embodies active trust in God’s promises and serves as a reminder that the Gospel challenges the status quo. The church must reflect this light of reconciliation while preparing congregants for hard truths amid joy and stability.
1 Corinthians 13:1-13 (Fourth Sunday after Epiphany) – February 2, 2025
The text discusses the appropriateness of using a community-focused biblical passage in wedding ceremonies, emphasizing love as integral to spiritual gifts. Paul argues that without love, actions and gifts are meaningless. He challenges the Corinthian Church’s divisive behavior, presenting sacrificial love as the solution, relevant to today’s societal issues.
Micah Krey 